About Our Community

St. Seraphim of Sarov Orthodox Cathedral is a Parish with a rich history and a growing membership.

Our Parish includes members from many ethnic backgrounds:

Russian, Greek, Arabic, Romanian, Serbian, Macedonian, Eritrean, and American from all walks of life.

On the parish grounds we have two church buildings:

Protection of the Holy Virgin Church – this is the original chapel hand-built by the founders of the Parish in 1936. It has a rich Russian immigrant history to match its old world architecture.

Saint Seraphim of Sarov Church – this is our larger church, built in 1996. The inside is exquisitely adorned with true frescos and traditional Orthodox iconography.

We also have a small vineyard of Syrah grapes which yields several cases of wine each harvest season.

Click the Button for a brief history of our parish:

Parish Administration

…by the grace of the priesthood, by bestowing upon others the Divine Body and Blood, priests become the second or third means of healing and sicknesses. Through priests the grace of the Spirit gives new life to infants and grown persons; administers in the sacrament of the Eucharist the Body and Blood of Jesus Christ, uniting believers with the Godhead; through priests it looses or binds the sins of men, opens or closes heaven, gives salutary counsels, rules, etc. O, how venerable is the office of priest! Do you see, brethren, how many benefits the Creator and Saviour pours upon you through priests?

– From My Life in Christ, St. John of Kronstadt

Archbishop Benjamin

of San Francisco and the West

Fr. Lawrence Margitich


Fr. Nicholas Carr


Dn. Justin Margitich


Dn. Jeremiah Crawford

On Sabbatical

In Memoriam

Mitered Archpriest Michael Margitich

The Mitered Archpriest Michael Margitich, Pastor Emeritus of Saint Seraphim of Sarov Cathedral here, fell asleep in the Lord on Saturday, November 11, 2017.

Read More: https://www.oca.org/in-memoriam/mitered-archpriest-michael-margitich

Our History

The idea of establishing an Orthodox Church in the Santa Rosa area began to take shape in the early 1930’s as increasing numbers of Russians were moving north from San Francisco into the small town and rural life of Sonoma County. There were also Orthodox of other nationalities, notably Greeks and Serbs who were part of this movement. These Russians, who came to make up the bulk of the parish, were mostly persons displaced by the Communist Revolution of 1917 and the subsequent turmoil of Russian life.

The movement to build a church was fueled by a group of about twenty families. Under the leadership of Fr. Michael Pelzig, who arrived in Santa Rosa in 1936, the movement to get parish life underway gained momentum. Monies had been collected for the purpose of building a church as early as October 1934. But it was in February 1936, on land donated for the purpose that building began. The temple was rough finished by April 1936.

In 1950 the first church hall was built, which in 1968 was replaced by a second and a third again in 2011. The Rectory was built in 1954. By the early 1990’s the parish had grown enough to necessitate the building of a new church to accommodate the larger congregation. The construction of the new church of St. Seraphim of Sarov was completed in 1996. The magnificent new temple is adorned with numerous icons and fresco paintings.

The parish today is a microcosm of Orthodoxy in America, with her members coming from many different ethnic traditions: Greek, Arabic, Romanian, Serbian, Macedonian, Eritrean, and Americans from all walks of life. The parish has also been blessed with many converts, who find in the one Holy Apostolic Church the fullness and purity of the Christian faith.

Our Patron Saint

Saint Seraphim of Sarov

Saint Seraphim’s Life

August 1 and January 15 (July 19 and January 2 old calendar)

Saint Seraphim of Sarov was one of the greatest Russian ascetics and wonderworkers, with profound spiritual discernment. He was distinguished by a great humility. When being praised by all the world, he referred to himself as “the poor wretch Seraphim.”

Saint Seraphim (Prochoros Moshnin in the world) was born to a merchant family living in Kursk. At the age of 10 he fell seriously ill. In a dream during his illness he saw the Mother of God, who promised to heal him. Several days later a procession with the miracle-working Kursk icon of Theotokos changed its usual route due to bad weather and was passing by the house of the Moshnins. After Seraphim’s mother took him to kiss the icon, he started to get better very quickly. While young, Seraphim had to help his parents in their store, but he was not interested in trade. Young Seraphim liked to read the Lives of Saints, to go to church and to pray in seclusion.

At the age of 18 Seraphim decided resolutely to become a monk. His mother blessed him with a big copper cross, which he wore over his clothes for the rest of his life. He was accepted as a novice to the Sarov monastery.

From the very first day of his life at the monastery Seraphim was noted for his abstention from food and sleep. He ate very little only once a day. He abstained from food completely on Wednesdays and Fridays. Having asked for a blessing from his elder instructor, he started going to the forest for prayers and meditation in seclusion. Soon he fell ill again and had to stay in bed from time to time. Again he was healed by the Mother of God, who appeared in his dream accompanied by several saints. Pointing at the Venerable Seraphim, She said to Apostle John the Theologian, “This one is of our kinship.” Then She touched his side with Her staff and healed him. He took monastic vows in 1786 (at the age of 27).

He was given the name Seraphim which means “fiery” or “burning” in Hebrew. Soon he was ordained a deacon. He proved to be as good as his name by his ardent praying. He spent all of his time in the temple, resting very rarely. Amongst such prayers, services and work in the name of God, Seraphim was blessed by the vision of angels participating in sermons and singing. During the Liturgy on Great Thursday he had a vision of the Lord Jesus Christ incarnate in human flesh as He was entering the temple together with Angelic Hosts and blessing those in prayer. Venerable Seraphim was so impressed by the vision that he could not speak for a long time.

In 1793 Venerable Seraphim was elevated to hieromonk, after which he daily served and partook of the Holy Mysteries for a year. Then Saint Seraphim began to go to a “far wilderness,” which was a desolate place in a forest 5 miles away from the Sarov monastery. He reached great perfection during that time. Bears, hares, wolves, foxes and other wild animals would come to the hut of the ascetic. Matrona Pleshcheyeva, an elderly nun from the Diveyev monastery, saw Saint Seraphim feeding a wild bear from his hands, relating that “especially remarkable was the face of the great elder. It was as cheerful and bright as an angel’s countenance.”

While living in the wilderness Venerable Seraphim once was attacked and almost killed by a band of robbers. He was physically very strong and had an axe in his hands at the moment, but he did not defend himself. In response to their demanding money and threatening him, he put the axe to the ground, crossed his arms on his chest and gave himself up to the bandits. They started beating him with the head of his own axe. Blood came streaming from his mouth and ears, and he lost consciousness. Then they beat him with a billet, stamped and kicked him, and dragged him on the ground. They stopped torturing him only when they thought he was dead.

The only treasure the robbers could find in his hermitage was the Icon of the Mother of God (Pertinence), in front of which he always prayed. When after some time the robbers were caught and indicted, the venerable Seraphim spoke in their defense. After this assault he remained hunched over for the rest of his life.

Soon after this the Venerable Seraphim began to live the life like a pillar of faith. He spent days on a stone close to his “wilderness” and at night he would go deep into the forest. He would pray almost all the time with his hands lifted up to the sky. This ascetic feat continued for a thousand days.

After a particular vision of the Mother of God closer to the end of his life, the Venerable Seraphim assumed the task of being an elder. He accepted everyone who came seeking his counsel and guidance. Many thousands of people from various walks of life came to see the venerable old man, who enriched them by sharing his spiritual treasures acquired during the many years of serving God. Seraphim met the visitors with humbleness, joy and thoughtful caring. He greeted them saying, “You are my joy!” His advice to many was, “Pray to assume a peaceful spirit, and saved will be many around you.” The elder bowed to the ground, blessed and kissed the hands of every one who came to him. There was no need for the visitors to tell him about themselves, as he already knew what they had in their souls.

He would also say, “Cheerfulness is not a sin. Joy drives away fatigue, and fatigue brings despondency, and there is nothing worse than despondency.” Once he said to a monk, “Oh, if you only could know what joy and what sweetness is granted to the souls of the righteous in heaven, you should agree to bear all misfortunes, persecution and slander with gratitude. If this very cell would be full of maggots eating our flesh during all the days of our life here on earth, we should agree to it gladly with the only purpose of deserving the heavenly joy that our God has prepared for those who love Him.”

One of Seraphim’s close devotees and disciples, Motovilov, described a wonderful event of transfiguration of the great saint. It happened on a cloudy winter evening. Motovilov was sitting on a stump in the forest. Saint Seraphim was squatting in front of his disciple explaining to him the meaning of a Christian life and the aim of us, Christians, living on earth.

Seraphim was saying, “We must let the Holy Spirit into our hearts. Everything good that we are doing for Christ’s sake renders us the Holy Spirit, but most of all it is achieved through a prayer, which is always in our hands.”

“Father,” – Motovilov asked – “how can I witness the grace of the Holy Spirit? How can I know if the Holy Spirit is with me or not?” Saint Seraphim provided examples from lives of Saints and Apostles, but Motovilov still could not grasp the idea. Then the venerable old man took him firmly by the shoulder and said, “We are both in the Holy Spirit now.”

Motovilov felt as if his eyes were opened and he saw that the face of the old man was brighter than the sun. His heart was filled with joy and peace, and his body felt warm like summer; there was a sweet scent in the air around them too.

Motovilov was overwhelmed by this sudden change and particularly by the glowing that was coming from the elder’s face. But Saint Seraphim said to him, “Have no fear, father. You could not have seen me, unless you yourself were now possessed by the Holy Spirit completely. Be grateful to the Lord for His mercy to us.” Then Motovilov understood what it meant when the Holy Spirit descends upon a person and transforms him.

Thou didst love Christ from thy youth, O blessed one.
and longing to work for Him alone thou didst struggle in the wilderness with constant prayer and labor.
With pertinent heart and love for Christ thou was favored by the Mother of God.
Wherefore we cry to thee:
save us by thy prayers, O Seraphim our righteous Father.