THE SAINTS, THE ASCETIC FATHERS AND THE ELDERS OF THE ORTHODOX CHURCH teach that the physical senses are the doorways to the soul. This is why alert Orthodox Christians have always emphasized the need for great care in avoiding occasions of sin, the viewing of foul or defiling images, and especially any absorption of situations that convey violence, lurid scenes or images of depravity (cf. 1 John 2:16).
In recent decades Orthodox elders have provided an insightful and startling commentary on how television degrades the soul and inhibits the ability of otherwise faithful church-going people to build up their spiritual life.
While their commentary may not be comprehensive, they sound a warning of how a soul-degrading character exists in the medium of television. In this regard Elder Anthony of Russia says that television induces a hypnotic effect in which a person loses an ability to think for him [or her] self, to perceive in a thoughtful manner the events that are happening, or to form one's own world view. These offenses, he writes, go deep, especially in young people, and have permanent effects. [3] In a similar way, Saint Ignatius Brianchaninov observes that wrong fixations or sinful experiences while young have long lasting effects because of the depth of the wound to the soul.[4]
Archbishop Vitaly from the former Russian Orthodox Church Outside of Russia adds that it is urgent for Orthodox to address the problem of television.
Television... has managed to secure a niche for itself in almost every home. Its powers of persuasion and attraction have proved to be practically supernatural and are coupled with a subtle and awesome ability to corrupt. ... Without exaggeration, a campaign against it must be our immediate and primary concern because every day and every hour its effects are being felt in our own homes.[5]
Elder Anthony voices a further concern when he declares that television... undermines the authority of the Church. "The method is diabolically cunning. It permeates everything - in mocking of the clergy or the rituals, in placing the occult or paganism in opposition to Christianity, in everything there is hatred for the sacred and for Truth.[6] He continues, "Not much more time will pass before they will openly mock Christianity and holy things on television. ... the poison of evil will flow from under the veil of humor or comedy. 'Laughing hell' will assume the work of ridiculing everything Divine and spiritual, all the way to the end."[7]
How should we view these commentaries? Don't these monks practically live in caves, isolated from the world of people and public affairs? Like with everything else, our suppositions have to be tested. It turns out that research scientists have done extensive studies on television and its social, psychological and even its spiritual effects. If we review these studies, we gain perspective on the revealed perceptions of these holy elders that will allow us to see whether or not their insights are consistent with the analytical perceptions of social scientists. After all Saint Irenaeus declares that there is an "irenic" quality to truth, which means that one thing that is true must be consistent with all other truth.
Research in over several thousand different university studies makes clear that from the standpoints of educational performance, physiological development, ability to hear and relax, the development of cooperative social behavior, and even, as Saint Theophan the Recluse writes regarding the formation of spiritual attitudes,[8] If one will put in this order the upbringing of a child from his first years, then little by little the character which his whole life should have will be revealed before him.... in St. Theophan, Raising Them Right, pgs. 54-55. television can be judged as a significant and damaging influence in childhood development.[9] "Woe to parents who are indifferent and do not cultivate good habits and the inclination towards good in the souls of their children from their infancy. They will have to answer for this to God." Bishop Irenaius, On the Upbringing of Children, St. Xenia Skete, Wildwood, California, 1901, reprinted 1991, pgs. 8, 10.
Dr. Cheryl Pawlowski, Ph.D., researcher at the University of Northern Colorado, determined after exhaustive study that television is a significant retarding force in allowing young people to grasp abstract or complex information.[10]
Kate Moody in a summary of many studies for The New York Times found much more. Her research shows that habitual television viewing by young people goes deep and affects their basic outlook on life and shapes their sensibilities.[11] It lessens imagination and ability to play;[12] it distorts language patterns and perceptions of others. [13] It predisposes many of them to violence,[14] Studies at Stanford University, the University of Wisconsin and Harvard University all showed that viewing TV violence makes children more willing to harm others, more aggressive in their play, and more likely to select aggression as the prefered response to conflict situations. Boys who are the heaviest viewers of TV violence tend to be more aggressive adolescents. Moody, pgs. 79-81. anti social behavior,[15] and hyperactivity.[16] It lowers IQ scores,[17] and it affects their self image.[18] Just a little bit of casual TV watching produces an alteration of brain waves;[19] it also reduces critical eye movements which narrows peripheral vision. [20]
Forty years after the first critical reports about the effects of television, thousands of researchers at numerous institutions are realizing that television is not only becoming more ubiquitous,[21] it exerts harmful affects upon the child, [22] while it contributes to a series of radical social, cultural and spiritual effects.[23] When television viewing occupies a significant amount of time for young people, stimulating conversation and interaction with family members goes into sharp decline.[24] Testimony before the Federal Trade Commission has shown that TV viewing may actually create active conflicts in the family. Moody, op cit., pg. 122-124. Games become less important.[25] Violence increases.[26] For further reference, a more detailed study of violence and television appeared in G. A. Comstock and E. A. Rubenstein, editors., "Television and Social Behavior," Vol. III: Television and Adolescent Aggressiveness (U. S. Government Printing Office, Washington, D.C.) pgs. 314-335. [27]Respect for other people declines.[28]
"Television also keeps the entire population in a condition of high sexual excitement. It stresses, as Postman notes, 'a kind of egalitarianism of sexual fulfillment; sex is transformed from a dark and profound mystery to a product that is available to everyone -- let us say, like mouthwash or underarm deodorant.'" Quoted from John Whitehead, "The Decline of the Family," The Stealing of America, Crossway Books, a division of Good News publishers, Westchester, IL, 1983, pgs. 69-70.
Social structures, family ritual or regular prayers have less place in the home.[29] Some studies show that in addition to its negative effect on family living patterns, TV viewing may actually create active co nflicts in the family. Expensively produced, persuasive commercials cause unnecessary stress in families and put parents in the position of frequently saying "no" to the children's repeated demands. Moody, pg. 124.
Television cultivates these effects because its pace is faster than real life.[30] When the parents of Halpern's young patients cut out the viewing of Sesame Street, these children improved dramatically. He contends that the rapidity and choppiness of the television images prevent reflection and adaptive capacity of children from entering into the learning process. Cited in Moody, op cit., pg. 20. Programs accelerate the tempo of events by zipping from scene to scene and speeding sequences to transmit only a skeleton of essential information.[31] By contrast, the pace of normal activities seems slow and boring. [32] Real life becomes drab and uninteresting because it can never move as fast as the events on television. For children, this creates a love of excitement and sensationalism which lends itself to exploration and a quest for "peak" experiences - but without the discernment and value formation that characterized pre-television society. One consequence is that television reared children have a tendency to jump to unfounded conclusions because their television "pace" leaps over essential elements of judgement. Another consequence is a fostering of experimentation with drugs and promiscuity [33] unparalleled in traditional society.[34]
Not only is the pace of television scene sequencing faster than real life, many researchers demonstrate that the TV medium accelerates the nervous system.[35] This means that the unconsciously speed-addicted viewer develops a poor ability to concentrate[36] because concentration requires discipline and an orderly approach to the world which television does not cultivate nor encourage.[37]
"...By the time they enter kindergarten or first grade, many children are so accustomed to the visual overstimulation and hyperkenetic pace of television that they are unable to focus, particularly when they're called on to undertake a learning task. For these television-reared children -- nervous, jumpy, impulsive -- school can't compete; it is too poky, dull, and taxing, no matter how skillful and imaginative the teacher." Quoted in Art Carey, "The Decline of Education," The United States of Incompetence, Houghton Mifflin Co., Boston, 1991, pg. 97.
No wonder school teachers show a tight correlation between poor performance in school[38] and the amount of time the child spends watching television.[39] "... this is especially true of young children because they are the most vulnerable, and because damage done early in childhood is often irreversible." Moody, op cit., pg. 34. The fact that SAT scores for graduating high school seniors have been on a steady downward slide since 1960 has a lot to do with the rise of television as an entertainment medium. [40][41][42] Also, "The present decline in Scholastic Aptitude Test (SAT) scores among high school students and the apparent inability of young men and women to write coherent sentences is being blamed, at least partially, upon the technological giant. Quoted in Robert Alley, Television: Ethics for Hire? Abingdon Press, Nashville, 1977, pg. 26.
Commercial television is also a culprit in contributing to the consumer mentality[43][44] and to the materialistic and hedonistic culture which it promotes.[45] Advertising panders to the passionate desires of the young individual[46] and associates products with images of glamour and prestige which encourage the purchase of unnecessary items.[47] All of this works counter to discipline, [48] "Having to say 'no' to incessant TV-produced requests adds to the negative function of the mother..." Moody, pg. 100-101. counter to a striving for virtue, and counter to the selflessness which Christian attitudes should cultivate. [49][50]
Significantly, these consequences hold true regardless of program content.>[51] Obviously content which portrays violence, crime and sexual promiscuity does nothing to form healthy attitudes to solve the problems of the future.[52] As background, the reported cited that between 1984 and 1993, the number of homicides among juveniles involving handguns increased five-fold. Article by Fox Butterfield, "Grim Forecast is offered on Rising Juvenile Crime," The New York Times, September 7, 1995, pg. A-6. While violent programming should be regarded as a form of visual poison for impressionable young minds,[53] the pace of television is as much the problem as program content. Videos and electronic games, too, regardless of their possibly wonderful content, possess these same features, even though there is no advertising.[54] Jacques Ellul reflects on this problem:
"Technique has penetrated the deepest recesses of the human being. The machine tends not only to create a new human environment, but also to modify man's very essence. The milieu in which he lives is no longer his. He must adapt himself, as though the world were new, to a universe for which he was not created.... He was created with a certain essential unity, and he is fragmented by all the forces of the modern world." Jacques Ellul quoted by Gary Anderson, "The Machine as Technique," Epiphany Journal, Fall, 1983, pg. 5.
The internet too, when used as a vehicle for entertainment,[55] cultivates some of these same influences.
The efforts of Congress and private citizens' groups to temper the effects of television have been frustrated by well funded industry opposition. [56] Usually three separate industries team up to suppress information about the effects of television: broadcasting, advertising and manufacturing. These mobilize to combat consumer groups and the Federal Trade Commission. Moody, pgs. 8-10. There is too much money to be made through advertising[57] and maintaining this "drug" of the consumer society to allow relaxation of its hold on society. [58] (4) Around the world, according to the Economist magazine, global corporate spending for advertising in 1989 totaled more than $240 billion. Another $380 billion was spent on packaging, design and other point-of-sale promotions. In aggregate these expenditures amount to $120 for every single person in the world. (United Nations, "Report on the World Social Situation," New York, 1993, pg. 43, as quoted in Korten, op cit., pg. 153.)
Other studies elaborate on these conclusions. They show that television viewing retards learning and lowers reading skills; [59] it reduces the ability of young people to penetrate issues in proportion to the time they spend in front of the television; it inhibits the development of imagination,[60] creativity and sociable personalities; [61] it provides information, but it fails to teach analysis, discernment, initiative or values. It conditions an expectation of instant gratification; it decreases an ability to focus and maintain attention.[62] TV contributes to the problems of inner city poverty, teenage pregnancy, drug use, and the decline of moral standards.[63] Amoral "video values" develop a thick skinned, cynical, hedonistic and detached attitude toward life which parents are often unable to counter.[64] Older school teachers, who remember an era of higher student performance, remark that television's influence now requires teachers to be entertaining so that they can compete with the attention grabbing styles of television. [65] These qualities produce what the fathers call "stony insensibility," a form of hardness of heart which television cultivates. This also has the effect of causing insensitivity to environmental desecration because without a feeling heart, people become insulated from the pain of others and unmoving at the pain of God's creation.
Television is also a culprit in causing many Orthodox young people to fall away from the life of the Church. [66][67] The problem is that as young people and their parents too become desensitized to the spiritual world, there is little capability for outrage over the loss of Christian moral standards.[68] Dr. Erik Pepper has said:
"The horror of television is that the information goes in, but we don't react to it until later when we don't know what we're reacting to. When you watch television, you are training yourself not to react and so, later on, you're doing things without knowing why you're doing them or where they come from." With desensitization, there is no outrage over destructive aggression." Moody, pg. 91.
As young people become weakened in their ability to discern spiritually, they become vulnerable to all sorts of pseudo religion and psychic allurements in place of their Orthodox heritage. [69][70] To repeat a crucial point, the medium is as much the problem as inappropriate program content[71]. Jacques Ellul, a French commentator on ethics and technology, goes further and declares that television always promotes evil -- even in the hands of Christians -- because the tube necessarily conveys a distorted perspective. "The consequences for the Church," he says, "are devastating when believers put 'religion in this false reality.'" Schultze, op cit., 24.
Because the medium is as much of a problem as inappropriate program content,[72]
"We must therefore pay special attention to guarding the eye of the soul and take particular care to prevent its being injured, lest its diseased condition become the cause of our spiritual ruin." St. Ignatius goes on to relate how the effects of wrong fixations while young have long lasting effects because of the depth of the wound to the soul. Quoted in Saint Ignatius Brianchaninov, The Arena: An Offering to Contemporary Monasticism, Holy Trinity Monastery, Jordanville, 1982, pgs. 225-226.
efforts to moderate content do little to protect young people from the pernicious influences of this powerful force for mental and spiritual degradation. A result is that our television addicted society is producing a generation so used to viewing violence and crime that many young people fall easily into a growing epidemic of aggressive behavior. [73][74] A Science magazine editorial in the same issue in which this study was reported, indicates that the study probably underestimates the effects of TV on violence. Reported by Rea Blakely, "Study Links TV Viewing among Kids to Later Violence," CNN Medical Unit, March 28, 2002 Predictably, they are increasingly hardened to religion,[75] to morality, to civic responsibility or to the plight of created nature. [76]
The use of the word "addiction" is intentional[77] - and often used in the literature analyzing television viewing.[78] Former Under Secretary of Education Dr. Linus Wright affirms this conclusion, declaring, "Television is addicting, like tobacco, and parents should never let their children get hooked."[79] Studies show that the lure of television is actually most powerful on the lonely and the alienated,[80] and others who dislike self-examination and confrontation with the root causes of their difficulties.[81]
Television is also a major force in shaping culture. It has already caused a loss of regional diversity, a homogenization of language and increased exposure to profane language.[82]
Television influences our vocabulary. In 1950 the average fourteen-year-old had a vocabulary of about 25,000 words, but that has now shrunk to merely 10,000 words in less than sixty years.[83]
While the effects of TV on individual behavior are well substantiated, it also influences attitudes toward consumerism and materialism. It should be clear that television is more than a means for entertainment; it is an instrument of commerce.[84] While simple logic recognizes the value of consuming less, television advertising relentlessly encourages greater consumption. "Buy now!' "Don't Wait!" In fact, on many channels, nearly 30% of broadcast time is devoted to advertising.[85]
As the leading proponent of consumerism, television is especially adept at creating cultural images of affluence, convincing us that items we once thought of as luxuries have now become necessities.[86] Children are often a prime target of advertisers as they are the most impressionable and vulnerable.[87] "Children," marketing guru James McNeal bluntly declares, "are consumers in training."[88] "When marketers think about children, he advises, they should think of KIDS - Keepers of Infinite Dollar$" - whose income has been growing 10 to 20 percent a year, much faster than that of their parents." James V. McNeal, The Kid's Market, Paramount Marketing Publishing, Ithaca, NY, 1999, p. 97.
Using ultra-sophisticated research techniques, television programmers and advertisers conjure up an image of life in America as built around things rather than human relationships. Their marketing techniques distort moral values and skew our vision of prosperity. This leads us further and further away from the way of life of faithful Orthodox Christians. For instance, television programs imply that prosperous people have promiscuous sexual relations more frequently. They promote an illusion of profits and money as more important than honest human relationships. They try to convince us that monetary wealth frees us from social constraints. But they do not show how these unbridled assumptions produce a terrible drain on the planet's resources and degrade both the individual and the environment.
Even television's portrayal of nature is distorted. Ron Powers, in Audubon magazine, writes that nature programs trivialize the natural world by reducing its wonders to the same formula that sells the rest of the commercial spectrum: violence and sex. He shows that a sizeable portion of nature programming focuses upon predators stalking their prey, the action of the capture, the bizarre and the unique, or even mating rituals.[89] "Most nature films are like sports highlight films," notes Bill McKibbon, a commentator on nature and television themes. "Only the most exciting scenes are shown, but this distorts nature's rhythms, scope and diversity." [90]
A crucial consideration is that nature moves really slow.[91] As television quickens the human pace, respect and caring for creation becomes harder to connect to our emotional make-up.[92]
This is because television synchronizes our internal psychic "pace" to the artificial world of hot rods, freeways, computers, air travel, and everything else that is fast-paced and accelerated.[93] It attunes the human brain and nervous system to the lightning speed of electronic systems. As the human nervous system speeds up, it moves too fast to feel calm, too fast to read, sometimes almost too fast to relate meaningfully to other people[94] or to the upliftment of liturgical services. Nature, by contrast, seems like an old-fashioned slowpoke. Thus television creates people who are handicapped in their ability to relate to the natural environment.[95] This is because they move too fast, expect instant action, and are too impatient. A series of consequences result from this artificial hyperactive condition: For the natural creation, they have difficulty connecting to the slow pace of nature, and so they fail to appreciate its beauty and the richness of its life. For other people, they have a harder time relating to others compared to their peers from an earlier era. Perhaps most significant for their life in a parish, they also have difficulty becoming sensitive to the presence of Christ in the Liturgy.
From a number of perspectives, the evidence is sufficiently clear so that we can make several definitive conclusions: First, if we are going to turn the corner on the deepening problem of weakened spiritual formation, youth migration from the Church, and a growing disengagement from creation, we have to make decisive corrections in our relationship to television.[96]
Second, the holy elders of monastic life are right on! Their prayer and inspiration has led them to identify a crucial force that degrades our homes, renders our young people vulnerable to the materialist messages of society, and weakens our ability to stand fast in the Christian life.
Third, the life of the Church is assaulted through televison. This happens not so much through programming content, but the very method of communication.
Therefore, to address the pernicious influence of television, here are ten remedial actions that you can take:
- Learn the consequences of television viewing on behavior, mental performance, health and sociability. Establish a parish study group. Look particularly at television's social impacts on people, especially young people.
- Encourage children into other activities such as going outside or engaging in imaginative play instead of watching television.
- Establish a TV diet. For adults especially this means a restriction of television viewing to pre selected programs, perhaps news, special features, cultural and sporting events and programs of an educational nature.
- Balance viewing time with reading, social or outdoor activity time. Make sure that you turn off the television when finished with your pre-selected viewing.
- Examine the responsibility of the pastor and the local parish in relation to television. What are the responsibilities? Let parish members participate.
- Analyze commercials with children. Help them evaluate the claims made about products shown on television. Teach them to recognize exaggerated claims. Point out that the makers of the products pay for advertising.
- Turn off the commercials if you watch TV programs. Their only purpose is to alter your thinking and sell products that you might not otherwise purchase.
- Be aware that watching TV violence can be harmful, especially to the mental health of children.[97]
- Examine the value of an annual parish TV-turnoff time, perhaps during Great Lent or during times of strict fasting.
- Write your political representative and ask that violence and promiscuity be eliminated from TV. You might also request that all advertising which targets and exploits children be halted.
Please recognize that this article is not calling for the elimination of television. It is already too much part of daily life for many parishioners. Besides, studies show that a "cold turkey" approach is not effective and can be counter-productive, especially for young people.[98] Rather it is more effective to temper and moderate its influence.
Besides the influences that are noted in this report, television produces other influences that stretch far beyond the list presented here. These influences include the sedentary lifestyle that television cultivates, the tendency to not get enough exercise, the unhealthy overweight condition that results, the disabling sleep disturbances that it can cause in young people and adults, [99] and its strong hold upon senior citizens. [100] It also emphasizes new "in" styles and dress fads. None of these effects of television viewing benefit the life and the spiritual striving of the Orthodox Christian.
While the case is clear that television harms young people and adults alike, most parents ignore this information or are unaware of the dark side of its influences. Sadly a 2006 study by the American Academy of Pediatrics concluded that the "generation of parents raised on television is largely encouraging the early use of television, video games and computers by their own children." [101]
If you want to learn more about the problems associated with television, start by reading the books and articles that discuss this problem. This can help you achieve a deeper awareness of television as a powerful, but spiritually crippling communications medium. You might consider encouraging a class or parish discussion series based upon the evidence in this report. The more you study and discuss the implications of television, the more informed you will be and the better you can serve your family, your parish, your community, and God's good creation.
Importantly, this article does not say that television of itself is evil or that it must be avoided. Rather, its central message is that overuse degrades the soul and corrupts the mind especially for young people and those who habitually watch inappropriate and soul-deadening programs. Those who become addicted to television then become easy prey to a variety of negative and sinful spiritual, social, cultural and environmental actions.
If there is going to be healing change in our society, thoughtful Orthodox Christians will need to set an example of overcoming the addictions of television. This will clarify the mind and aid one's striving to become a better example of a right relationship to Jesus Christ, our neighbors, and the Lord's good earth.